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Villagers in a remote area of north-west Pakistan are in shock after armed men forced a year-old girl to walk half-naked through the village, claiming it was to redeem their family honour. Local residents say the woman was targeted because of her brother's long-forgotten secret affair with a woman from the assailants' family. The incident, which came to light on Thursday when the media got wind of it, took place last week near the remote town of Chaudhwan, some 80km 50 miles west of Dera Ismail Khan city in Khyber Pakhtunkhwa province. Police have arrested eight men and are searching for a ninth. Witnesses say the girl was attacked in broad daylight when she went to fetch water from a pond.

FGM is not invariably a rite of passage between childhood and adulthood but is often performed on much younger children. In half the countries for which national figures were available in - most girls had been cut by age five. In Kenya, for example, the Kisi cut around age 10 and the Kamba at A country's national prevalence often reflects a high sub-national prevalence among certain ethnicities, rather than a widespread practice.

For example, in the northeastern regions of Ethiopia and Kenya, which share a border with Somalia, the Somali people practise FGM at around the same rate as they do in Somalia.

Kenyan FGM ceremony. Dahabo Musa, a Somali woman, described infibulation in a poem as the "three feminine sorrows": the procedure itself, the wedding night when the woman is cut open, then childbirth when she is cut again. Like FGM, footbinding was carried out on young girls, nearly universal where practised, tied to ideas about honour, chastity, and appropriate marriage, and "supported and transmitted" by women. FGM practitioners see the procedures as marking not only ethnic boundaries but also gender differences.

According to this view, male circumcision defeminizes men while FGM demasculinizes women. African female symbolism revolves instead around the concept of the womb.

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In communities where infibulation is common, there is a preference for women's genitals to be smooth, dry and without odour, and both women and men may find the natural vulva repulsive. Common reasons for FGM cited by women in surveys are social acceptance, religion, hygiene, preservation of virginity, marriageability and enhancement of male sexual pleasure.

In Sudan in42 percent of women who had heard of FGM said the practice should continue. Against the argument that women willingly choose FGM for their daughters, UNICEF calls the practice a "self-enforcing social convention " to which families feel they must conform to avoid uncut daughters facing social exclusion.

Thailand has an unfortunate reputation for being a centre for child sex tourism and child prostitution. Even though domestic and international authorities work to protect children from sexual abuse, the problem still persists in Thailand and many other Southeast Asian countries. Child prostitution, like other forms of child sexual abuse, not only causes death and high morbidity rates in Girl, 16, paraded naked in Pakistan after 'honour' row. Villagers in a remote area of north-west Pakistan are in shock after armed men forced a year-old girl to walk half-naked through the 2/12/ A row has erupted over an image of Pakistani actress Veena Malik sporting the initials ISI on her arm, with FHM India insisting it is not fake. It has caused a sensation in Pakistan for both the

The Zabarma girls would respond Ya, mutmura! A mutmara was a storage pit for grain that was continually opened and closed, like an infibulated woman. But despite throwing the insult back, the Zabarma girls would ask their mothers, "What's the matter?

Solicited nude photos from child The accused became acquainted with a year-old girl on dating app Tinder in early June The victim told him she was 11 years old Female genital mutilation (FGM), also known as female genital cutting, female genital mutilation/cutting (FGM/C) and female circumcision, is the ritual cutting or removal of some or all of the external female snos-domov.info practice is found in some countries of Africa, Asia and the Middle East, and within communities abroad from countries in which FGM is common In Australia's women's football team posed nude to raise money for the Sydney Olympics, 20 years on and the Matildas are among the favorites at France

Don't we have razor blades like the Arabs? Because of poor access to information, and because circumcisers downplay the causal connection, women may not associate the health consequences with the procedure. Lala Balde, president of a women's association in Medina Cherif, a village in Senegal, told Mackie in that when girls fell ill or died, it was attributed to evil spirits. When informed of the causal relationship between FGM and ill health, Mackie wrote, the women broke down and wept.

He argued that surveys taken before and after this sharing of information would show very different levels of support for FGM. Surveys have shown a widespread belief, particularly in Mali, Mauritania, Guinea, and Egypt, that FGM is a religious requirement. There is no mention of FGM in the Bible. In UNICEF identified 19 African countries in which at least 10 percent of Christian women and girls aged 15 to 49 had undergone FGM; [w] in Niger, 55 percent of Christian women and girls had experienced it, compared with two percent of their Muslim counterparts.

Judaism requires male circumcision but does not allow FGM. But if a man wants to know how to live, he should recite it [a magical spell] every day, after his flesh has been rubbed with the b3d [unknown substance] of an uncircumcised girl [' m't ] and the flakes of skin [ snft ] of an uncircumcised bald man. The practice's origins are unknown. Gerry Mackie has suggested that, because FGM's east-west, north-south distribution in Africa meets in Sudan, infibulation may have begun there with the Meroite civilization c.

The spell was found on the sarcophagus of Sit-hedjhotep, now in the Egyptian Museumand dates to Egypt's Middle Kingdom. O'Rourke argues that ' m't probably refers instead to a menstruating woman. The examination of mummies has shown no evidence of FGM. Citing the Australian pathologist Grafton Elliot Smithwho examined hundreds of mummies in the early 20th century, Knight writes that the genital area may resemble Type III because during mummification the skin of the outer labia was pulled toward the anus to cover the pudendal cleftpossibly to prevent a sexual violation.

It was similarly not possible to determine whether Types I or II had been performed, because soft tissues had deteriorated or been removed by the embalmers. The Greek geographer Strabo c.

The procedure was performed in case the clitoris, or nymphegrew too large or triggered sexual desire when rubbing against clothing. The surgery is performed in this way: Have the girl sit on a chair while a muscled young man standing behind her places his arms below the girl's thighs. Have him separate and steady her legs and whole body. Standing in front and taking hold of the clitoris with a broad-mouthed forceps in his left hand, the surgeon stretches it outward, while with the right hand, he cuts it off at the point next to the pincers of the forceps.

It is proper to let a length remain from that cut off, about the size of the membrane that's between the nostrils, so as to take away the excess material only; as I have said, the part to be removed is at that point just above the pincers of the forceps. Because the clitoris is a skinlike structure and stretches out excessively, do not cut off too much, as a urinary fistula may result from cutting such large growths too deeply.

The genital area was then cleaned with a sponge, frankincense powder and wine or cold water, and wrapped in linen bandages dipped in vinegar, until the seventh day when calaminerose petals, date pits, or a "genital powder made from baked clay" might be applied. Whatever the practice's origins, infibulation became linked to slavery. Mackie cites the Portuguese missionary Joao dos Santoswho in wrote of a group near Mogadishu who had a "custome to sew up their Females, especially their slaves being young to make them unable for conception, which makes these slaves sell dearer, both for their chastitie, and for better confidence which their Masters put in them".

Thus, Mackie argues, a "practice associated with shameful female slavery came to stand for honor". Gynaecologists in 19th-century Europe and the United States removed the clitoris to treat insanity and masturbation.

Isaac Baker Brownan English gynaecologist, president of the Medical Society of London and co-founder in of St. Mary's Hospitalbelieved that masturbation, or "unnatural irritation" of the clitoris, caused hysteriaspinal irritation, fits, idiocy, mania, and death. Marion Sims followed Brown's work and in slit the neck of a woman's uterus and amputated her clitoris, "for the relief of the nervous or hysterical condition as recommended by Baker Brown".

Later in the 19th century, A. Bloch, a surgeon in New Orleans, removed the clitoris of a two-year-old girl who was reportedly masturbating.

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Burta gynaecologist in Dayton, Ohio, performed non-standard repairs of episiotomies after childbirth, adding more stitches to make the vaginal opening smaller.

From untilhe performed "love surgery" by cutting women's pubococcygeus musclerepositioning the vagina and urethra, and removing the clitoral hood, thereby making their genital area more appropriate, in his view, for intercourse in the missionary position. Little knives in their sheaths That they may fight with the church, The time has come. Elders of the church When Kenyatta comes You will be given women's clothes And you will have to cook him his food.

Protestant missionaries in British East Africa present-day Kenya began campaigning against FGM in the early 20th century, when Dr. John Arthur joined the Church of Scotland Mission CSM in Kikuyu. An important ethnic marker, the practice was known by the Kikuyuthe country's main ethnic group, as irua for both girls and boys.

It involved excision Type II for girls and removal of the foreskin for boys. Unexcised Kikuyu women irugu were outcasts. Jomo Kenyattageneral secretary of the Kikuyu Central Association and later Kenya's first prime minister, wrote in that, for the Kikuyu, the institution of FGM was the " conditio sine qua non of the whole teaching of tribal law, religion and morality". No proper Kikuyu man or woman would marry or have sexual relations with someone who was not circumcised, he wrote.

A woman's responsibilities toward the tribe began with her initiation. Her age and place within tribal history were traced to that day, and the group of girls with whom she was cut was named according to current events, an oral tradition that allowed the Kikuyu to track people and events going back hundreds of years.

Beginning with the CSM inseveral missionary churches declared that FGM was prohibited for African Christians; the CSM announced that Africans practising it would be excommunicated, which resulted in hundreds leaving or being expelled. There was some opposition from Kenyan women themselves.

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At the mission in Tumutumu, Karatinawhere Marion Scott Stevenson worked, a group calling themselves Ngo ya Tuiritu "Shield of Young Girls"the membership of which included Raheli Warigia mother of Gakaara wa Wanjauwrote to the Local Native Council of South Nyeri on 25 December "[W]e of the Ngo ya Tuiritu heard that there are men who talk of female circumcision, and we get astonished because they men do not give birth and feel the pain and even some die and even others become infertile, and the main cause is circumcision.

Because of that, the issue of circumcision should not be forced. People are caught like sheep; one should be allowed to cut her own way of either agreeing to be circumcised or not without being dictated on one's own body. Elsewhere, support for the practice from women was strong. In in Meru, eastern Kenya, when the council of male elders the Njuri Nchecke announced a ban on FGM inthousands of girls cut each other's genitals with razor blades over the next three years as a symbol of defiance.

The movement came to be known as Ngaitana "I will circumcise myself"because to avoid naming their friends the girls said they had cut themselves. Historian Lynn Thomas described the episode as significant in the history of FGM because it made clear that its victims were also its perpetrators. One of the earliest campaigns against FGM began in Egypt in the s, when the Egyptian Doctors' Society called for a ban.

Infibulation was banned there inbut the law was unpopular and barely enforced. Inthe UN asked the WHO to investigate FGM, but the latter responded that it was not a medical matter. I did not know what they had cut off from my body, and I did not try to find out. I just wept, and called out to my mother for help.

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But the worst shock of all was when I looked around and found her standing by my side. Yes, it was her, I could not be mistaken, in flesh and blood, right in the midst of these strangers, talking to them and smiling at them, as though they had not participated in slaughtering her daughter just a few moments ago.

InRose Oldfield Hayes, an American social scientist, became the first female academic to publish a detailed account of FGM, aided by her ability to discuss it directly with women in Sudan. Her article in American Ethnologist called it "female genital mutilation", rather than female circumcision, and brought it to wider academic attention. She estimated thatwomen in 20 African countries had experienced FGM.

Inthe WHO held a seminar, "Traditional Practices Affecting the Health of Women and Children", in Khartoum, Sudan, and inalso in Khartoum, academics and activists signed a pledge to fight FGM after a workshop held by the Babiker Badri Scientific Association for Women's Studies BBSAWS"Female Circumcision Mutilates and Endangers Women - Combat it!

The Inter-African Committee on Traditional Practices Affecting the Health of Women and Childrenfounded in in Dakar, Senegal, called for an end to the practice, as did the UN's World Conference on Human Rights in Vienna in The conference listed FGM as a form of violence against womenmarking it as a human-rights violation, rather than a medical issue. In the African Union ratified the Maputo Protocol on the rights of women, which supported the elimination of FGM. Immigration spread the practice to Australia, New Zealan Europe, and North America, all of which outlawed it entirely or restricted it to consenting adults.

In the United States, an estimate women and girls had experienced FGM or were at risk as of Canada recognized FGM as a form of persecution in Julywhen it granted refugee status to Khadra Hassan Farah, who had fled Somalia to avoid her daughter being cut.

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Officials have expressed concern that thousands of Canadian girls are at risk of being taken overseas to undergo the procedure, so-called "vacation cutting". According to the European Parliament,women in Europe had undergone FGM as of March. According to Colette Gallard, a family-planning counsellor, when FGM was first encountered in France, the reaction was that Westerners ought not to intervene. It took the deaths of two girls inone of them three months old, for that attitude to change. Aroun women and girls living in England and Wales were born in countries where FGM is practised, as of Both men were acquitted in Anthropologists have accused FGM eradicationists of cultural colonialismand have been criticized in turn for their moral relativism and failure to defend the idea of universal human rights.

Africans who object to the tone of FGM opposition risk appearing to defend the practice. The feminist theorist Obioma Nnaemekaherself strongly opposed to FGM, argued in that renaming the practice female genital mutilation had introduced "a subtext of barbaric African and Muslim cultures and the West's relevance even indispensability in purging [it]".

African feminists "take strong exception to the imperialist, racist and dehumanising infantilization of African women", she wrote in Examples include images of women's vulvas after FGM or girls undergoing the procedure. The debate has highlighted a tension between anthropology and feminism, with the former's focus on tolerance and the latter's on equal rights for women. According to the anthropologist Christine Walley, a common position in anti-FGM literature has been to present African women as victims of false consciousness participating in their own oppression, a position promoted by feminists in the s and s, including Fran Hosken, Mary Daly and Hanny Lightfoot-Klein.

Nnaemeka argues that the crucial question, broader than FGM, is why the female body is subjected to so much "abuse and indignity", including in the West. Cosmetic procedures such as labiaplasty and clitoral hood reduction do fall within the WHO's definition of FGM, which aims to avoid loopholes, but the WHO notes that these elective practices are generally not regarded as FGM. Sweden, for example, has banned operations "on the outer female sexual organs with a view to mutilating them or bringing about some other permanent change in them, regardless of whether or not consent has been given for the operation".

The philosopher Martha Nussbaum argues that a key concern with FGM is that it is mostly conducted on children using physical force. The distinction between social pressure and physical force is morally and legally salient, comparable to the distinction between seduction and rape.

She argues further that the literacy of women in practising countries is generally poorer than in developed nations, which reduces their ability to make informed choices.

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Several commentators maintain that children's rights are violated not only by FGM, but also by the genital alteration of intersex children, who are born with anomalies that physicians choose to correct. Religious male circumcision is practised by Muslims, Jews, and some Christian groups.

Globally, about 30 percent of males over 15 are circumcised; of these, about two-thirds are Muslim. WHO : "[There is a] common tendency to describe Type I as removal of the prepuce, whereas this has not been documented as a traditional form of female genital mutilation. However, in some countries, medicalized female genital mutilation can include removal of the prepuce only Type Ia Thabet and Thabet,but this form appears to be relatively rare Satti et al.

Almost all known forms of female genital mutilation that remove tissue from the clitoris also cut all or part of the clitoral glans itself. Bettina Shell-Duncan : "[W]hen you talk to people on the ground, you also hear people talking about the idea that it's women's business.

As in, it's for women to decide this. If we look at the data across Africa, the support for the practice is stronger among women than among men. Book XVI, chapter 4 Donaldson James, Susan 13 December ABC News. Archived from the original on 6 August Retrieved 6 February Canada: Section Archived 2 May at the Wayback MachineCriminal Code, Justice Laws website, Government of Canada.

Egan, Timothy 4 March The New York Times. Archived from the original on 3 September Retrieved 28 November Department of Justice. Executive Office for Immigration Review, decided 13 June Pam Belluck, "Group Backs Ritual 'Nick' as Female Circumcision Option" Archived 18 January at the Wayback MachineThe New York Times6 May Gregorio, I.

Retrieved 9 April Freedman, Andrew L. May doi : PMID Retrieved 1 November American Academy of Pediatrics Task Force on Circumcision April From Wikipedia, the free encyclopedia.

Redirected from Female genital cutting.

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Ritual cutting or removal of some or all of the external female genitalia. For other uses, see FGM disambiguation.

Not to be confused with VaginoplastyLabiaplastyor Labia stretching. Anti-FGM road sign near KapchorwaUganda External images. Type IIIb virgin Type IIIb sexually active. Further information: Prevalence of female genital mutilation.

Downward trend. Percentage of group who have undergone FGM in 29 countries for which figures were available in [3]. Percentage of group who have undergone FGM in 21 countries for which figures were available in [3].

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Further information: Religious views on female genital mutilation. Spell Further information: Female genital mutilation laws by country.

Further information: Campaign against female genital mutilation in colonial Kenya. Nawal El Saadawi criticized FGM inone of the first African feminists to do so publicly.

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Denniston, et al. Abdalla, "'My Grandmother Called it the Three Feminine Sorrows': The Struggle of Women Against Female Circumcision in Somalia," in Abusharafp. Thomas, "'Ngaitana I will circumcise myself ': Lessons from Colonial Campaigns to Ban Excision in Meru, Kenya" in Shell-Duncan and Hernlund,p. magazine, March Specific criminal provision or national law prohibiting FGM.

General criminal provision that might be used to prosecute FGM. Partial or subnational FGM criminalisation, or unclear legal status. FGM not criminalised.

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No data. Further information: Female genital mutilation in the United States. Further information: Female genital mutilation in the United Kingdom.

See also: Labiaplasty Criticism. Further information: Intersex medical interventions and Circumcision. The term 'female circumcision' has been rejected by international medical practitioners because it suggests the fallacious analogy to male circumcision This is true for over 80 percent of the girls who undergo the practice in Benin, Burkina Faso, Cote d'Ivoire, Eritrea, Ethiopia, Guinea, Mali, Niger, Tanzania, and Yemen.

In most countries, medical personnel, including doctors, nurses, and certified midwives, are not widely involved in the practice.

Cut, no flesh removed describes a practice known as nicking or pricking, which currently is categorized as Type IV. Cut, some flesh removed corresponds to Type I clitoridectomy and Type II excision combined. And sewn closed corresponds to Type III, infibulation. the partial or total removal of the clitoris and in very rare cases, only the prepuce the fold of skin surrounding the clitoris. Archived from the original on 29 January Retrieved 29 April For the years and country profiles: DjiboutiUNICEF, December ; EritreaUNICEF, July ; SomaliaUNICEF, December - snos-domov.info.

Archived from the original on 15 August Retrieved 7 November For eight percent in Iraq, 27, box 4. Also see Yasin et al. FGM is practised in Nigeria by the Yoruba, Hausa, Ibo, Ijaw, and Kanuri people.

The Pulitzer Prize Winners: Feature Photography". The Pulitzer Prizes. Archived from the original on 7 October Also see figure 6. UNICEF Archived from the original on 26 August Cohenargues that Strabo conflated the Jews with the Egyptians. Also see Barker-Benfiel Archived from the original on 16 August Retrieved 10 February Abusharaf, Rogaia Mustafa In Abusharaf, Rogaia Mustafa ed. Female Circumcision: Multicultural Perspectives.

Philadelphia: University of Pennsylvania Press. ISBN Archived from the original on 10 March Retrieved 16 January Abdalla, Raqiya D. Ahmadu, Fuambai In Shell-Duncan, Bettina; Hernlund, Ylva eds.

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Female "Circumcision" in Africa: Culture Controversy and Change. Boulder: Lynne Rienner Publishers. Allen, Peter Lewis The Wages of Sin: Sex and Disease, Past and Present.

Chicago: University of Chicago Press. Asmani, Ibrahim Lethome; Abdi, Maryam Sheikh Washington: Frontiers in Reproductive Health, USAID. Archived from the original on 21 February Retrieved 26 July Bagnol, Brigitte; Mariano, Esmeralda African Sexualities: A Reader. From Wikipedia, the free encyclopedia. Redirected from Child Prostitution in Thailand. Prostitution involving a child in Thailand. Review of Policy Research. doi : UN Office on Drugs and Crime UNODC. Retrieved 9 May The Lancet.

PMID S2CID Culture Trip. Retrieved Child prostitution in Thailand : listening to Rahab. New York: Haworth Press. ISBN OCLC Sex trafficking: The global market in women and children Paper ed. Portland: Worth Publishing. Tourism and the Less Developed World: Issues and Case Studies. Silkworm Books.

Disposable People: New Slavery in the Global Economy 2nd ed. Berkeley: University of California Press.

PLoS ONE 2 5 : e A case study". International Journal of Sociology and Social Policy.

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ISSN X. SSRN Working Paper Series. ISSN org". International Labour Organisation ILO. Retrieved 16 October The Sex Sector: The Economic and Social Bases of Prostitution in Southeast Asia. Geneva: International Labour Office ILO. Archived from the original on 16 October Anti-Human Trafficking Act, BE Domestic Violence Victim Protection Act, BE International Civil Cooperation on Breach of Rights of Custody Act, BE Prostitution in Thailand.

Women's World Cup: Alex Morgan 1-On World Cup fans chant in support of equal pay. Trump weighs in on equal pay for female athletes. Rapinoe: We are a proud, strong and defiant group of women.

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WWC Roundtable: On the field moments. Stars: What would a WWC win mean for USWNT? Women's World Cup: Megan Rapinoe 1-on Aluko: 'Bullish' Neville can inspire World Cup glory. Christiane Endler's path to France Women's World Cup: Lucy Bronze 1-on Women's World Cup excitement: Fact or fiction? Women's World Cup: Janine Van Wyk 1-On Women's World Cup: Maria Jose Rojas 1-On Women's World Cup: Amandine Henry 1-On Women's World Cup: Ellen White 1-on Women's World Cup: Rita Chikwelu 1-On FIFA Women's World Cup: Bigger, better, bolder.

In the autumn ofKatrina Boyd and her teammates assembled at the Australian Institute of Sport for a photo shoot they all knew would make headlines. There was a storm brewing in the Australian capital and the country's women's football team was in the eye of it.

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With a home Olympics on the horizon, Australia's women's football team, better known as the Matildas, needed money to help prepare for a once-in-a-lifetime opportunity on home soil. Though they were international athletes, for the majority of players it was a struggle to work, train and survive.

There were no sponsors, few fans, and little money to be made from the beautiful game. Just months earlier they had competed at the Women's World Cup, a tournament still regarded as instrumental in the advancement of the women's game, to little fanfare.

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The Matildas needed to, somehow, enter the nation's consciousness. Read More. The solution?

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After a seed was sown at a boozy party in12 players agreed to pose nude for a black and white calendar which would go on sale in December of that year. I did a full frontal.

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People were up in arms Katrina Boyd. As she waited for her turn to be photographed, she seated herself on the stage and made idle chit-chat with the photographer to pass away the time.

That she was naked was of little concern to the-then year-old. Some girls would shower in their bras and undies and those sorts of girls would never put themselves on the calendar.

Pretty much the girls who were in the calendar were the same girls who didn't mind getting their gear off, having a shower, getting dressed and moving on. These weren't coy images. There were full frontal poses, no props hiding breasts. Needless to say, the press conference for the launch of the calendar was packed with journalists.

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